Oddments of High Unimportance


"Every poem"

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From Ralph Waldo Emerson’s journal, dated October 1848:

Every poem must be made up of lines that are poems.

via zhurnaly: Poetic Lines

(originally posted 2007-07-12, updated for micro.blog)

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Incidentally, it’s always seemed a bit curious to me that given what the Americans say they owe to the Separatists and the Pilgrim Fathers, and indeed it could be proved that they owe a great deal, the English are so often the villains and while we have people in America happy to be Afro-Americans and Irish Americans and Hispanic Americans, I have yet to meet anyone in the United States who has told me that he was an Anglo-American.
From Melvyn Bragg’s In Our Time newsletter

Girls' Love Stories #99

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[Girls' Love Stories #99]
Girls’ Love Stories #99
Girls’ Love Stories #99

Die Spinne #119

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[Die Spinne #119]
Die Spinne #119
Die Spinne #119

Advice for economics grad students

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Because, for whatever reason, I'm nervous about entering a world that plays according to different rules than the corporate one I'm used to, I've taken to reading and bookmarking a lot of "how to succeed in academia" articles. So as I come across good advice (or at least good advice for me), I'll post it here.

In 2005, Matthew Pearson wrote a letter for the new graduate economics students at UC Davis. The letter (PDF) has some advice specific to that program, but there's other good general advice buried in there too.

Develop your intuition. I cannot stress this enough. As I mentioned above about studying for understanding and not merely memorizing, you must believe that the intuition is there and that the material will seem much, much easier once you have grasped it...When you aim for this kind of understanding, however, things become so much clearer.

Often the barrier to true understanding is the nagging sense that you have SO MUCH to study, so you really must move on to the next topic. However, grazing over lots of material gathering cursory familiarity can be, at best, far less productive than studying one thing until you really understand it and do not need to depend on memorized content...[Me: Hmmmm.] Repetition [can be] sufficient for understanding less challenging material, but this is no longer the case.

[Me: In my spring information course, I felt bombarded by so many new concepts--RDF, metadata, ontologies, thesauri--that it wasn't until I was studying for the final that I grokked how they all fit together. Until that time, they were only vocabulary words. Given the pace of the course, and the fact that I was working full-time and taking a second course, there really was no time to do more than keep my head above water. Also, where I'm at now, everything is basic and fundamental. Intuition will only develop for me after I've worked with these things some more.]

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"Did Jesus complain? Did Jesus complain?"

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Overheard at the bagel store, when the sassy counter gal was teasing her male co-worker

Liz-icism

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“I don’t need an A-plus. I’m happy with an A.”

"Callous Complacence"

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Melvyn Bragg’s In Our Time newsletter reproduced this fascinating document from WWI war hero and poet Siegfried Sassoon, denouncing the conduct of the war at great personal risk. It was originally printed in The Times in 1917.

I am making this statement as an act of wilful defiance of military authority, because I believe that the war is being deliberately prolonged by those who have the power to end it. I am a soldier, convinced that I am acting on behalf of soldiers. I believe that this war, upon which I entered as a war of defence and liberation, has now become a war of aggression and conquest. I believe that the purposes for which I and my fellow-soldiers entered upon this war should have been so clearly stated as to have made it impossible to change them, and that, had this been done, the objects which actuated us would now be attainable by negotiation. I have seen and endured the sufferings of the troops, and I can no longer be a party to prolong these sufferings for ends which I believe to be evil and unjust. I am not protesting against the conduct of the war, but against the political errors and insincerities for which the fighting men are being sacrificed. On behalf of those who are suffering now I make this protest against the deception which is being practiced on them; also I believe that I may help to destroy the callous complacence with which the majority of those at home regard the continuance of agonies which they do not share, and which they have not sufficient imagination to realize.

The Bandwidth of Books

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This Design Observer post about who is reading all those books went over some familiar ground ("explosion of information" = "ignorance about more things") and elicited some good comments. The crux of the post was to answer this question:

Why keep on with the work of traditional publishing when the Internet would seem to provide a much more efficient means for reaching people? What is it about the book, pamphlet and magazine formats that continue to lure publishers onto the rocks of insolvency?

It's a good question. Control of the design and sheer love of the physical object are two compelling reasons. (I really can't imagine Bryan Talbot's eye-popping Alice in Sunderland as multimedia object--it just works and feels so complete as a book.)

One of the more interesting answers was that the authors use their small print runs to trade books back and forth with other authors.

Such books function primarily as a currency within the network of other artists, other publishers, and other designers who share their particular sensibility.

Does this sound like zine fandom or what? Or maybe link exchanges in the blog world? The intent being to create a community and start a conversation among members of a self-chosen tribe.

Perhaps it's also those members of our modern digital media culture looking in the rear view mirror at what's receding into the past. Hence the burst over the last 10 years of books about books and reading (though such objects have always been a part of literate culture, just as the theater and movies abound in stories about backstage dramas).

It all reminds me of an Isaac Asimov essay about the perfect entertainment cassette that would be physically comfortable to hold and use, in any lighting, allowing one to start or stop it at any point, rewind or fast-forward and then return to one's present location immediately, and so on. Of course, this perfect cassette is a book.

It also puts me in mind of the astonishing success of Lulu.com and the craftspeople I see selling handmade paper and blank books. There's still a need for the physically beautiful and tactile in us, which the vaporous digital ether can't compete against. (When the next hurricane comes and takes out my electricity for 5 days, will I pass the time reading an e-book or a real book?)

The Sociology of Suicide Notes

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From the newsletter that accompanies BBC4 Radio’s Thinking Allowed program, hosted by the ebullient Laurie Taylor:

Whenever the subject of suicide or attempted suicide comes up in conversation I can be relied upon to describe a piece of research on suicide notes that was published some years ago (even though I’ve tried, I can’t find the exact reference any more).

What the researcher had done was collect a large selection of suicide notes written by two classes of people: those who had successfully ended their own life and those who had failed for one reason or another to kill themselves (attempted suicides).

He then submitted these two sets of notes to a computer analysis in the hope that this might throw up some interesting differences in style or subject matter.

As I remember he found clear evidence that the notes written by the ‘attempted suicides’, by people who had not taken quite enough pills, or not sealed the door sufficiently well to prevent noxious gases or fumes escaping, were heavily philosophical in tone. The writers spoke at length of life no longer being worth living, of the meaningless of existence, of the impossibility of optimism.

These were in stark contrast to the suicide notes written by those who had succeeded in killing themselves. These notes tended to be much shorter and much more practical than those provided by attempted suicides. One for example simply said “You’ll find the car keys on top of the sideboard and the will in the top desk drawer.”

There are thousands of other research papers on the subject of suicide. Indeed, it could be argued that sociology first asserted itself as a distinctive subject back in 1897 when Emile Durkheim first tried to formulate a structural and cultural account of its incidence which did not rely upon any psychological understanding of individual desires and motives.