So I left non-duality and left Facebook and that left me a good deal of free time. Time does not exist except to people who are waiting for things to be over and then it goes s-l-o-w-l-y.
Source: Vicki Woodyard
So I left non-duality and left Facebook and that left me a good deal of free time. Time does not exist except to people who are waiting for things to be over and then it goes s-l-o-w-l-y.
Source: Vicki Woodyard
Time passes slowly at the old folks home in Amsterdam.
If you don’t have anything special to do all day long, a molehill can turn into a mountain. A person’s time must be filled with something; one’s attention has to have a focus. Nasty character traits need an outlet. In contrast to what you’d expect, narrow-mindedness increases and tolerance lessens with the onset of old age. “Old and wise” is the exception rather than the rule.
The Secret Diary of Hendrik Groen by Hendrik Groen, Hester Velmans (Translator) (Amazon US)
Hendrik Groen’s diary is Adrian Mole for the grey generation.
Wonderful summing-up final paragraph from Stefany Anne Golberg’s essay on The Long Lost Friend
There’s a mood of disorientation and longing in The Long Lost Friend ’s title that strikes a different note than the confident claims to be found inside. Maybe this is the book’s “Long-Hidden” message, its essence, and the essence of all the self-help books that would follow it. The self-help book, via The Long Lost Friend, is an appeal to the American still wandering in the wilderness, curious about everything, needing nothing, wanting it all but not knowing how to get it, believing in the magic of utility, and the utility of magic.
It does a man good to turn himself inside out once in a while: to sort of turn the tables on himself: to look at himself through other eyes—especially skeptical eyes, if he can. It takes a good deal of resolution to do it: yet it should be done—no one is safe until he can give himself such a drubbing: until he can shock himself out of his complacency. Think how we go on believing in ourselves—which in the main is all right (what could we ever do if we didn’t believe in ourselves?)—a colossal self-satisfaction, which is worse for a man than being a damned scoundrel.
See also
Walt Whitman tells a story:
A woman I knew once asked a man to give her a child: she was greatly in love with him: it was not done: he did not care that much for her: he said to her, “all children should be love children”: then he thought she might repent if the thing was done: after his refusal she said: “Now I suppose you despise me.” He said: “Despise you? no: I respect you: I feel that you have conferred the highest honor on me.” Years after, he met her again. She was married—had children. But she said to him: “I still love my dream-child best.”
From Robin Sloan’s latest newsletter:
Beware, anytime you hear anybody talking about reading novels as self-improvement – because they “increase empathy” or something like that. A close cousin is when people say you should read science fiction because it “helps you imagine the future.”
Here is my proposed alternative: read novels because there are novels…
It’s unfortunately very common in the San Francisco of 2019, this quest for a deeper “because” that finds its foundation in self-improvement. Resist.
My heart was broken recently and I keep the pieces on the back step in a bucket. A heart can mend but unlike the liver it cannot regenerate. A heart mends but the break line is always visible. Humans are not axolotels; axolotels grow new limbs. A broken heart will mend in time, but one of the contradictions of being human is that we have so little time for the mending we must do. It takes years to know anything, years to achieve anything, years to learn how to love, years to learn how to let love go when it has worn out, years to find that loneliness is the name for the intense secret you can’t share. Years to share what you can share. Years to be hurt. Years to heal.
From The Public Domain Review:
Though Nikolaus Pevsner wrote that the nineteenth century “forgot about Soane”, it was ironically through his funereal-architecture that his spirit was revived. The ruined classical architecture of death had become one of the utilitarian icons of the twentieth century. These boxes are now relics on the streets, preserved by English Heritage and frequented by the occasional tourist … Like their architectural inspiration, these boxes now act as a memorial to a form of life now passed.
From Oliver Burkeman’s latest column, “Sexist? Bigoted? Aren’t we all?”:
The safest working hypothesis is probably that we’re all a bit worse than we like to pretend, while others are less unremittingly terrible than it’s comfortable to admit.
I decided at one point in my life that I never wanted to be anything that would not allow me to be anything else I wanted to be … I ended up being nothing that I can currently identify, which I suppose means I got my wish.
from Laura Warholic by Alexander Theroux