“The Taking of Pelham 1 2 3” is rated R (Under 17 requires accompanying parent or adult guardian). It has intense violence and frequent repetition of every true New Yorker’s favorite word.
Sleep, tossing of mind, attachment to objects, subtle desires and cravings, laziness, lack of Brahmacharya, gluttony are all obstacles in meditation. Reduce your wants. Cultivate dispassion. You will have progress in Yoga. Vairagya thins out the mind. Do not mix much. Do not talk much. Do not walk much. Do not eat much. Do not sleep much. Do not exert much. Never wrestle with the mind during meditation. Do not use any violent efforts at concentration. If evil thoughts enter your mind, do not use your will force in driving them. You will tax your will. You will lose your energy. You will fatigue yourself. The greater the efforts you make, the more the evil thoughts will return with redoubled force. Be indifferent. Become a witness of those thoughts. Substitute divine thoughts. They will pass away. Never miss a day in meditation. Regularity is of paramount importance. When the mind is tired, do not concentrate. Do not take heavy food at night.
If I hear one more person pontificate on how diabetes is TOTALLY avoidable, I will rip their living heart from their chest and eat it in front of them, saying to their glazing eyes, “THAT was totally avoidable, dumb-ass.”
Who needs alcohol and drugs when you have Tom Waits?
"Act normal"
"What is the world's story about?"
In East of Eden, John Steinbeck writes:
‘A child may ask, “What is the world’s story about?” And a grown man or woman may wonder, “What way will the world go? How does it end and, while we’re at it, what’s the story about?”
I believe that there is one story in the world…. Humans are caught – in their lives, in their thoughts, in their hungers and ambitions, in their avarice and cruelty, and in their kindness and generosity too – in a net of good and evil. I think this is the only story we have and that it occurs on all levels of feeling and intelligence. Virtue and vice were warp and woof of our first consciousness, and they will be the fabric of our last, and this despite any changes we may impose on field and river and mountain, on economy and manners. There is no other story. A man, after he has brushed off the dust and chips of his life, will have left only the hard, clean questions: Was it good or was it evil? Have I done well – or ill?’
"Informal set of rules"
By then, the veterans had developed an informal set of rules for themselves: Take the craft seriously (Dench: “deadly”). Don’t take yourself seriously (Stewart: “That’s death to creativity”). Never think you know it all (Dench: “Absolutely fatal”).
Annie Dillard:
How we spend our days is, of course, how we spend our lives.
Good taste is really just a kind of aesthetic vegetarianism.
-Robertson Davies
Paul Graham:
I think the way to “solve” the problem of procrastination is to let delight pull you instead of making a to-do list push you. Work on an ambitious project you really enjoy, and sail as close to the wind as you can, and you’ll leave the right things undone.
Moyra Davey on Random Reading
Moyra Davey on Random Reading
“So how are we to draw up those reading lists finally? I have been fascinated to note how many writers invoke chance and randomness as guiding principles in choosing their books. I am talking about Lynne Sharon Schwartz, who, citing ‘the John Cage-ish principle that if randomness determines the universe it might as well determine my reading too,’ spent a winter reading the Greek tragedies because she happened to find a discounted set in a mail order catalogue. I’m talking about the serendipitous findings of Virginia Woolf, the little pamphlet from a hundred years ago that she comes across in a second-hand bookshop that stops her in her tracks and rivets her to the spot. I am talking about the happenstance of Georges Perec, who, while engaged in the tedious task of arranging his bookshelves, comes upon a book he’d lost sight of and writes: 'putting off until tomorrow what you won’t do today, you finally re-devour [it] lying face down on your bed.’ He further speculates that in our pursuit of knowledge, 'order and disorder are in fact the same word, denoting pure chance.’ And finally, I am talking about the passionate book collector uncrating his treasures after a two-year hiatus, as portrayed by Walter Benjamin in his autobiographical essay 'Unpacking My Library,’ for whom 'chance and fate … are conspicuously present in the accustomed confusion of these book.’
"Just as a bookcase full of read and unread books conjures up a portrait of the owner over time ('joggers of the memory’ Perec calls them), so the books that arrest us in the present constitute a reflection of 'what we are, or what we are becoming or desire’ (Schwartz). There is nothing random about that, or about any of these other seemingly random ways of coming to books, and it is from this notion that the oddly apt idea of books choosing us, rather than the other way around, seems to make sense. The idea of a book choosing the reader has to do with a permission granted. A book gives permission when it uncovers a want or a need, and in doing so asserts itself above all the hundreds of others jockeying to be read. In this way a book can become a sort of uncanny mirror held up to the reader, one that concretizes a desire in the process of becoming.” –Moyra Davey fr. The Problem of Reading A Documents Book, 2003
Lindsay Marshall on serendipity:
We are not, I believe, looking for tools to record our thoughts or to provide them with structure. What we seek is something that leads us to the unforeseen collisions, the copulations that lead to new thoughts, new connections and yet more new meetings.
"We are an exceptional model of the human race"
From Charles Bowden in Blood Orchid:
“We are an exceptional model of the human race. We no longer know how to produce food. We no longer can heal ourselves. We no longer raise our young. We have forgotten the names of the stars, fail to notice the phases of the moon. We do not know the plants and they no longer protect us. We tell ourselves we are the most powerful specimens of our kind who have ever lived. But when the lights are off we are helpless. We cannot move without traffic signals. We must attend classes in order to learn by rote numbered steps toward love or how to breast-feed our baby. We justify anything, anything at all by the need to maintain our way of life. And then we go to the doctor and tell the professionals we have no life. We have a simple test for making decisions: our way of life, which we cleverly call our standard of living, must not change except to grow yet more grand. We have a simple reality we live with each and every day: our way of life is killing us.”
"The result is the same after all"
The New Adventures of Mr Stephen Fry:
A strange obsession, mine. But better to be addicted to smartphones and gismos than cocaine or sex, I suppose. Well, I don’t know, the result is the same after all, very little sleep, great expense and horrific mess everywhere.
Think like a man of action, act like a man of thoughts
Think like a man of action, act like a man of thoughts
So which is it: job or calling? You can answer the question directly, or allow time to answer it for you. Either way, I think you’d be happier if you stopped thinking of what the world had to offer you, and started thinking a bit more about what you had to offer the world. Real excitement isn’t just in whatever you happen to be doing, but in what you bring to it.
Unknown
via www.creativereview.co.uk (404)
Client begins first meeting by making a big show of telling you that you are the expert. You are in charge, he says: he will defer to you in all things, because you understand the web and he does not. (Trust your uncle Jeffrey: this man will micromanage every hair on the project’s head.)
